It is very simple!
Many if not all of you think that there is one ultimate God, Bhagavan or Brahman, if you will. If you think of Him as the Creator and every thing else, 330 million wonderful products, as His creation that glorify Bhagavan or Brahman, then you are thinking like a Muslim. Some biologists estimate that there are 30 million different species of different animals and plants on our planet earth. So, God’s creations may well be 330 million or more. The Holy Quran states:
The seven heavens and the earth and those that are therein extol His glory; and there is not a thing but glorifies Him with His praise; but you understand not their glorification. Indeed, He is Forbearing, Most Merciful. (Al Quran 17:45)
In other words please do not take the symbolism too literally and take it metaphorically, like a Muslim will, in the understanding of the above verse. Now let me quote from a Hindu blog so you fully understand, what I mean:
Do Hindus worship 330 million gods? The number 330 million is constantly heard when any discussion regarding the gods in Hinduism take place. But the initiators of the discussion, who are mostly totally unaware of Hindu religion and want to take a dig, deliberately skip the symbolism of the numerous Hindu gods. The symbolism of the 330 million that it represents the Brahman, which has different names, forms, activities, attributes and powers owing to differences of function. All animate and inanimate and those yet to appear is nothing but a manifestation of Brahman.
It is a known fact that it is impossible to worship the 330 million gods. But, why the number 33? In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1). 1
So in the final analysis God is One but things that glorify Him run in millions!
As most of you have also read about the Big Bang, so now you know that material things are not eternal and God the Creator is, even though many of the Hindu scholars in the nineteenth century or the first half of twentieth century may have pleaded otherwise. Time to evolve and change!
Here let me link one of my articles about Religion and Science, titled: The anesthesia of familiarity: There should be a Creator for this universe.
My other article about Hinduism.
1. http://www.hindu-blog.com/2008/05/330-million-gods-in-hindu-religion.html
Is the West ready for Islam? 
Zia H. Shah
Messiah of this age, Mirza Ghulam Ahmad Qadiani claimed to be second coming of Krishna
He is also referred as Promised Messiah, he writes in Lecture Sialkot:
Finally, let it be clear that my advent in the present age is not for the reformation of the Muslims alone, but I have come to reform the people of all the three religions: Muslims, Christians and Hindus. Just as God has appointed me the Promised Messiah for the Muslims and Christians, so am I the Avatar for the Hindus. For the past twenty years or so, I have been proclaiming that just as I have appeared in the spirit of the Messiah son of Maryas for the purpose of removing sins which have filled the earth, so have I come as Raja Krishna—one of the greatest Avatars of the Hindu faith. In other words, I am the same person by virtue of spiritual reality. This is no fancy or speculation on my part. The God of heaven and earth has revealed to me, not once but a number of times, that for the Hindus I am Krishna and for the Muslims and Christians I am the Promised Messiah. I know that the ignorant Muslims, on hearing this, will immediately say that by assuming the name of a kafir, I have openly accepted disbelief. But this revelation is from God and I have no choice but to proclaim it. Today it is for the first time that I am announcing it before such a large gathering, for those who are from God are never afraid of the reproaches of faultfinders.
Let it be clear that Raja Krishna, according to what has been revealed to me, was such a truly great man that it is hard to find his like among the Rishis and Avatars of the Hindus. He was an Avatar—i.e., Prophet—of his time upon whom the Holy Spirit would descend from God. He was from God, victorious and prosperous. He cleansed the land of the Aryas from sin and was in fact the Prophet of his age whose teaching was later corrupted in numerous ways. He was full of love for God, a friend of virtue and an enemy of evil. It was God’s promise that, in the latter days, He would send someone, i.e., an Avatar, in his image. Hence this promise has been fulfilled with my coming. Among other revelations regarding myself, I also received this revelation:
‘O’ Krishna, slayer of swine and protector of cows, thy praise is recorded in the Gita!’
Hence, I love Krishna because I have come in his image. Another resemblance between the two of us is that the same qualities that have been attributed to Krishna (for instance, his being the destroyer of sin, the consoler, and the nourisher of the poor) are also the qualities of the Promised Messiah. From the spiritual point of view, therefore, Krishna and Promised Messiah are one and the same; it is only the regional terminology that is different.
Now, in my capacity as Krishna, I warn the Aryas against some of their errors. One of them, which I have already mentioned, is that it is not right to believe that all the souls and particles of the universe, also known as Purkarti or Purmano, are uncreated and eternal. The fact is that there is nothing uncreated except Parmeshwar Who does not depend on anything for His existence. Anything that depends on others for its existence cannot be uncreated. Are the attributes of the spirits innate and has nobody created them? If this is so then the union of souls with bodies can also come about by itself and the coming together of material particles can take place on its own. If this were indeed so, you would be left with no rational argument to believe in the existence of Parmeshwar. If reason can accept the concept that souls with all their innate attributes are self-existent, then it would readily accept the other concept that the union and separation of souls and bodies is also self-existent, for once self-existence is considered to be a fact, there is no reason why one path should be left open and the other closed. No logic can justify such approach.
Click to access LectureSialkot.pdf